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GS Paper 1 — History | Abhinav Bharat and Savarkar5/22/2026

Abhinav Bharat Society and V.D. Savarkar

Abhinav Bharat Society, founded in 1904 by Vinayak Damodar Savarkar and his elder brother Ganesh Damodar Savarkar, was one of India's first organised revolutionary secret societies. Operating initially from Pune and later extending to London through Savarkar's connections at India House, Abhinav Bharat combined a strong Hindu nationalist ideology with a practical programme of arms procurement, political assassination, and international revolutionary networking. V.D. Savarkar, popularly called Veer Savarkar by his admirers, is a complex and contested figure in Indian history — celebrated as a revolutionary martyr by some and criticised for his later political ideology by others. His role in Revolutionary Nationalism, however, is historically unambiguous.

Savarkar founded Abhinav Bharat (Young India Society) as a secret revolutionary organisation in Pune in 1904, modelling it after the Italian revolutionary Giuseppe Mazzini's 'Young Italy' movement. He translated Mazzini's autobiography into Marathi to inspire Indian youth. Going to London for legal studies in 1906, he transformed India House — a residence for Indian students — into a centre of revolutionary activity under the mentorship of Shyamji Krishna Varma. He wrote the landmark book 'The Indian War of Independence 1857' (1909), which reframed the 1857 Mutiny as a planned war of independence. He smuggled guns (Browning pistols) to India. The assassination of British official A.M.T. Jackson in Nashik (1909) by Anant Kanhere — using a gun from the Abhinav Bharat network — led to Savarkar's arrest. He was tried in two separate cases and sentenced to 50 years' transportation to the Cellular Jail. His dramatic escape attempt at Marseilles in 1910 became internationally famous. He was released in 1924 and later shaped Hindu Mahasabha politics.

📌 Revision Pointers

  • Abhinav Bharat founded: 1904, Pune, by V.D. Savarkar and Ganesh Savarkar.

  • Inspired by Mazzini's 'Young Italy'; Savarkar translated Mazzini's autobiography into Marathi.

  • India House, London: Centre of revolutionary activity; funded by Shyamji Krishna Varma.

  • 'The Indian War of Independence 1857' (1909): Savarkar's seminal work; banned by the British before publication; first book banned pre-publication in British Empire history.

  • Nasik Conspiracy Case (1909): Anant Kanhere assassinated Collector A.M.T. Jackson with a Browning pistol from Abhinav Bharat's supply.

  • Madan Lal Dhingra: Abhinav Bharat associate who assassinated Lt. Col. William Curzon Wyllie in London (1909).

  • Marseilles Escape (1910): Savarkar jumped overboard from a British ship transporting him for trial; swam to shore; French police handed him back to British — became a major legal controversy.

  • Double Transportation: 50 years' imprisonment to Cellular Jail, Andaman (two life sentences to be served consecutively).

  • Mercy Petitions: Savarkar wrote several petitions to British authorities from jail; historically controversial.

  • Released 1924: On condition of not engaging in political activity; later became President of Hindu Mahasabha.

  • Hindutva (1923): Savarkar's pamphlet defining Hindu identity; foundational to Hindu nationalist ideology.

  • Connection to 1857 reinterpretation: Savarkar's book influenced how later nationalists remembered the First War of Independence.

Savarkar was deeply influenced by Bal Gangadhar Tilak's assertive nationalism and by the Chapekar Brothers — Damodar, Balkrishna, and Vasudeo Chapekar — who had assassinated British Plague Commissioner W.C. Rand in Pune in 1897 and were hanged. Inspired by this tradition, Savarkar at age 21 formed a secret society of young men committed to the overthrow of British rule. The name Abhinav Bharat ('Young India' or 'New India') echoed Mazzini's movement. The society combined physical training, oath-taking ceremonies, and ideological study of revolutionary texts with practical preparation for armed action.

In 1906, Savarkar arrived in London to study law at Gray's Inn. He became the leading figure at India House, a hostel for Indian students funded by Shyamji Krishna Varma (a wealthy Indian lawyer and journalist who ran the 'Indian Sociologist' newspaper from London). India House became a hotbed of radical politics. Savarkar organised lectures, distributed revolutionary literature, and connected Indian revolutionaries with Russian nihilists and Irish republicans operating in London. He wrote prolifically — producing 'The Indian War of Independence, 1857' which reinterpreted the Mutiny as a planned nationalist uprising deserving commemoration rather than shame.

Savarkar's '1857' book was a landmark intervention. The British narrative called 1857 a 'Sepoy Mutiny' — a localised military revolt caused by the greased cartridge controversy. Savarkar argued it was a planned war of independence involving Hindu-Muslim unity, a coordinated political plan, and genuine national aspirations. The British confiscated the manuscript even before publication, making it the first book to be banned pre-publication in British Empire history. It was eventually published in Holland and France in 1909 and smuggled into India. The book became a canonical text for revolutionaries and influenced the way successive generations of Indians understood 1857.

In 1909, Madun Lal Dhingra, associated with India House, assassinated Lt. Col. William Curzon Wyllie (Political Aide-de-Camp to the Secretary of State for India) at an Imperial Institute function in London. Dhingra was hanged and became a revolutionary hero. In India, in December 1909, Anant Kanhere assassinated A.M.T. Jackson, the Collector of Nashik who had presided over the trial of Ganesh Savarkar. The pistol used was from a batch that V.D. Savarkar had smuggled into India. Savarkar was arrested in London in 1910 on charges relating to both the Jackson murder and weapons smuggling.

While being transported by ship from England to India for trial, Savarkar jumped through a porthole near Marseilles harbour and swam to shore. He claimed asylum from French police but was physically seized by British officers before he could make his case to French authorities. This sparked an international legal dispute — France argued the extradition was illegal; Britain maintained it was valid. The Permanent Court of Arbitration in 1911 ruled in Britain's favour, but the episode made Savarkar globally famous among anti-colonial circles. He was sentenced to two consecutive life terms (50 years) and sent to the Cellular Jail in the Andamans.

Savarkar was released in 1924 after writing mercy petitions to the British government — an act that his critics argue contradicted his revolutionary stance. He went on to articulate the doctrine of Hindutva in 1923 (written while still in restricted residence in Ratnagiri), which defined India as a Hindu Rashtra and placed Hindu cultural identity at the centre of the nation. This later political ideology has made Savarkar a deeply contested figure: admired by Hindu nationalists as 'Veer Savarkar', and criticised by others for his anti-secular politics and alleged complicity in Mahatma Gandhi's assassination (he was tried but acquitted for lack of evidence). For UPSC purposes, his role in Revolutionary Nationalism is significant and historically well-documented.

  • Shyamji Krishna Varma: London-based Indian revolutionary; founded India House; published 'Indian Sociologist'; fled to Paris after Dhingra's assassination case.

  • Chapekar Brothers: Predecessors in Maharashtra's revolutionary tradition; killed Plague Commissioner W.C. Rand (1897); Savarkar drew inspiration from them.

  • 'The Indian Sociologist': Revolutionary newspaper published from London by Shyamji Krishna Varma; called for armed resistance.

  • Cellular Jail (Kala Pani): Penal colony in Andaman; housed Savarkar and hundreds of other freedom fighters in solitary cells; now a national memorial.

  • Hindutva (1923 pamphlet): Savarkar's definition of Hindu identity based on Pitribumi (Fatherland) and Punyabhumi (Holy Land); distinct from religious Hinduism.

  • Hindu Mahasabha: Hindu nationalist political organisation; Savarkar became its President from 1937–1943; advocated Hindu-Muslim separate nationhood before Jinah's two-nation theory.

Savarkar and Abhinav Bharat remain politically relevant in contemporary India. The BIP government conferred the Bharat Ratna posthumously — a proposal debated but not yet implemented as of 2026 — reflecting ongoing contestation over his legacy. The 1857 reinterpretation he pioneered is now accepted mainstream history. The Cellular Jail in Andaman continues to be a pilgrimage site for nationalists; its nightly Sound and Light show narrates stories of freedom fighters including Savarkar. The Pune residence where Abhinav Bharat meetings were held is a heritage site. In international law, the Savarkar Case (France v. Britain, 1911) is still cited in textbooks on extradition and state responsibility. His Hindutva ideology continues to shape Indian politics profoundly.

💭 Conclusion

Abhinav Bharat and V.D. Savarkar represent the Maharashtra strand of Revolutionary Nationalism — organisationally sophisticated, ideologically complex, and internationally connected. Savarkar's life encapsulates many of the tensions within the freedom struggle: the tension between constitutional and violent methods, between Hindu cultural nationalism and secular pluralism, and between heroism and historical controversy. For UPSC aspirants, the story of Abhinav Bharat illustrates how revolutionary nationalism spread beyond Bengal, how Indian revolutionaries built international networks, and how the same individual can be simultaneously a freedom fighter and a figure of ideological contestation — a reflection of the complexity of India's colonial history.

PrepCat UPSC Notes | GS Paper 1 | Modern Indian History